《the decameron(十日谈)》

下载本书

添加书签

the decameron(十日谈)- 第35部分


按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
Count and his children。 Which hee made no longer delay of; but turning
himselfe about; delivered the aged Count; by the title of his servant;
and presenting Perotto next; saide。 Sir; heere I deliver you the
Father and his Son; his Daughter who is my wife; cannot so
conveniently be here now; but shortly; by the permission of heaven;
your Majesty shall have a sight of her。
  When the King heard this; stedfastly he looked on the Count; and;
notwithstanding his wonderfull alteration; both from his wonted
feature and forme: yet; after he had very seriously viewed him; he
knew him perfectly; and the teares trickling downe his cheekes
partly with remorsefull shame; and joy also for his so happy recovery;
he tooke up the Count from kneeling; kissing; and embracing him very
kindely; welcomming Perotto in the selfe same manner。 Immediately also
he gave commaund; that the Count should be restored to his honors;
apparell; servants; horses; and furniture; answerable to his high
estate and calling; which was as speedily performed。 Moreover; the Kin
greatly honoured Sir Roger Mandevile; desiring to be made acquainted
with all their passed fortunes。
  When Sir Roger had received the royall reward; for thus surrendering
the Count and his Sonne; the Count calling him to him; saide。 Take
that Princely remuneration of my soveraigne Lord and King; and
commending me to your unkinde Father; tell him that your Children
are no beggars brats; neither basely borne by their Mothers side。
Sir Roger returning home with his bountifull reward; soone after
brought his Wife and Mother to Paris; and so did Perotto his Wife
where in great joy and triumph; they continued with while with the
noble Count; who had all his goods and honours restored to him; in
farre greater measure then ever they were before: his Sonnes in Law
returning home with their Wives into England; left the Count with
the King at Paris; where he spent the rest of his dayes in great
honour and felicity。




                     THE SECOND DAY; THE NINTH NOVELL

       WHEREIN IS DECLARED; THAT BY OVERLIBERALL COMMENDING THE
      CHASTITY OF WOMEN; IT FALLETH OUT (OFTENTIMES) TO BE VERY
      DANGEROUS; ESPECIALLY BY THE MEANES OF TREACHERERS WHO YET
         (IN THE ENDE) ARE JUSTLY PUNNISHED FOR THEIR TREACHERY

  Bernardo; a Merchant of Geneway; being deceived by another Merchant;
named Ambroginolo; lost a great part of his goods。 And commanding
his innocent Wife to be murthered; she escaped; and (in the habite
of a man) became servant to the Soldane。 The deceiver being found at
last; shee compassed such meanes; that her Husband Bernardo came
into Alexandria; and there; after due punnishment inflicted on the
false deceiver; she resumed the garments againe of a woman; and
returned home with her Husband to Geneway。

  Madam Eliza having ended her compassionate discourse; which indeede
had moved all the rest to sighing; the Queene; who was faire; comely
of stature; and tarrying a very majesticall countenance; smiling
more familarly then the other; spake to them thus。 It is very
necessary; that the promise made to Dioneus; should carefully be kept;
and because now there remaineth none; to report any more Novels; but
onely he and my selfe: I must first deliver mine; and he (who takes it
for an honour) to be the last in relating his owne; last let him be
for his owne deliverance。 Then pausing a little while; thus she
began againe。 Many times among vulgar people; it hath passed as a
common Proverbe: That the deceiver is often trampled on; by such as he
hath deceived。 And this cannot shew it selfe (by any reason) to be
true; except such accidents as awaite on treachery; doe really make
a just discovery thereof。 And therefore according to the course of
this day observed; I am the woman that must make good what I have
saide for the approbation of that Proverbe: no way (I hope)
distastfull to you in the hearing; but advantageable to preserve you
from any such beguiling。
  There was a faire and goodly Inne in Paris; much frequented by
many great Italian Merchants; according to such variety of occasions
and businesse; as urged their often resorting thither。 One night among
many other; having had a merry Supper together; they began to
discourse on divers matters; and falling from one relation to another;
they communed in very friendly manner; concerning their wives; lefte
at home in their houses。 Quoth the first; I cannot well imagine what
my wife is now doing; but I am able to say for my selfe; that if a
pretty female should fall into my company: I could easily forget my
love to my wife; and make use of such an advantage offered。
  A second replyed; And trust me; I should do no lesse; because I am
perswaded; that if my wife be willing to wander; the law is in her
owne hand; and I am farre enough from home: dumbe walles blab no
tales; and offences unknowne are sildome or never called in
question。 A third man unapt in censure; with his former fellowes of
the Jury; and it plainely appeared; that all the rest were of the same
opinion; condemning their wives over…rashly; and alledging; that
when husbands strayed so far from home; their wives had wit enough
to make use of their time。
  Onely one man among them all; named Bernardo Lomellino; and dwelling
in Geneway; maintained the contrary; boldly avouching; that by the
especiall favour of Fortune; he had a wife so perfectly compleate in
all graces and vertues; as any Lady in the world possibly could be;
and that Italy scarsely contained her equall。 But; she was goodly of
person; and yet very young; quicke; quaint; milde; and courteous;
and not any thing appertaining to the office of a wife; either for
domesticke affayres; or any other imployment whatsoever; but in
womanhoode shee went beyond all other。 No Lord; Knight; Esquire; or
Gentleman; could bee better served at his Table; then himselfe dayly
was; with more wisedome; modesty and discretion。 After all this; hee
praised her for riding; hawking; hunting; fishing; fowling; reading;
writing; enditing; and most absolute keeping his Bookes of accounts;
that neither himselfe; or any other Merchant could therein excell her。
After infinite other commendations; he came to the former point of
their argument; concerning the easie falling of women into
wantonnesse; maintaining (with a solemne oath) that no woman
possibly could be more chaste and honest then she: in which respect;
he was verily perswaded; that if he stayed from her ten years space
(yea all his life time) out of his house; yet never would shee
falsifie her faith to him; or be lewdly allured by any other man。
  Amongst these Merchants thus communing together; there was a young
proper man; named Ambroginolo of Placentia; who began to laugh at
the last prayses which Bernardo had used of his Wife; and seeming to
make a mockerie thereof; demaunded; if the Emperour had given him this
priviledge; above all other married men? Bernardo being somewhat
offended; answered: No Emperour hath done it; but the especiall
blessing of heaven; exceeding all the Emperours on the earth in grace;
and thereby have received this favour; whereto Ambroginolo presently
thus replyed。 Bernardo; without all question to the contrary; I
beleeve that what thou hast said; is true; but (for ought I can
perceive) thou hast slender judgement in the Nature of things:
because; if thou diddst observe them well; thou couldst not be of so
grosse understanding。 For; by comprehending matters in their true
kinde and nature; thou wouldst speake of them more correctly then thou
doest。 And to the end; thou mayest not imagine; that we who have
spoken of our Wives; doe thinke any otherwise of them; then as well
and honestly as thou canst of thine; nor that any thing else did
urge these speeches of them; or falling into this kinde of
discourse; but onely by a naturall instinct and admonition; I wil
proceede familiarly; a little further with thee; uppon the matter
alreadie propounded。 I have evermore understoode; that man was the
most noble creature; formed by God to live in this World; and woman in
the next degree to him: but man; as generally is beleeved; and as is
discerned by apparant effects is the most perfect of both。 Having then
the most perfection in him; without all doubt; he must be so much
the more firme and constant。 So in like manner; it hath beene; and
is universally graunted; that Woman is more various and mutable; may
be approved by and the reason thereof may be approved by many naturall
circumstances; which were needlesse now to make any mention of。 If a
man then be possessed of the greater stability; and yet cannot
containe himselfe from condiscending; I say not to one that
entreates him; but to desire any other that please him; and beside; to
covet the enjoying of his owne pleasing contentment (a thing not
chancing to him once in a moneth; but infinite times in a dayes
space)。 What can you then conceive of a fraile Woman; subject (by
nature) to entreaties; flatteries; giftes; perswasions; and a thousand
other inticing meanes; which a man (that is affected to her) can
use? Doest thou thinke then that she hath any power to containe?
Assuredly; though thou shouldest rest so resolved; yet cannot I be
of the same opinion。 For I am sure thou beleevest; and must needes
confesse it; that thy wife is a Woman; made of flesh and blood; as
other women are: if it be so; she cannot bee without the same desires;
and the weaknesse or strength as other women have; to resist
naturall appetites as her owne are。 In regard whereof; it is meerely
impossible (although she be most honest) but she must needs doe that
which other Women doe: for there is nothing else possible; either to
be denied or affirmed to the contrary; as thou most unadvisedly hast
done。
  Bernardo answered in this manner。 I am a Merchant; and no
Philosopher; and like a Merchant I meane to answer thee。 I am not to
learne; that these accidents by thee related; may happen to fooles;
who are voide of understanding or shame: but such as are wise; and
endued with vertue; have alwayes such a precious esteeme of their
honour; that they wil containe those principles of constancie; which
men are meerely 
小提示:按 回车 [Enter] 键 返回书目,按 ← 键 返回上一页, 按 → 键 进入下一页。 赞一下 添加书签加入书架