of those things to me： but now； because it is my desire to oblige
thee thyself； as well as the Midianites； whose entreaties it is
not decent for me to reject； go to； let us again rear other
altars； and offer the like sacrifices that we did before； that I
may see whether I can persuade God to permit me to bind these men
with curses。〃 Which； when Balak had agreed to； God would not；
even upon second sacrifices； consent to his cursing the
Israelites。 （9） Then fell Balaam upon his face； and foretold what
calamities would befall the several kings of the nations； and the
most eminent cities； some of which of old were not so much as
inhabited； which events have come to pass among the several
people concerned； both in the foregoing ages； and in this； till
my own memory； both by sea and by land。 From which completion of
all these predictions that he made； one may easily guess that the
rest will have their completion in time to come。
6。 But Balak being very angry that the Israelites were not
cursed； sent away Balaam without thinking him worthy of any
honor。 Whereupon； when he was just upon his journey； in order to
pass the Euphrates； he sent for Balak； and for the princes of the
Midianites； and spake thus to them： … 〃O Balak； and you
Midianites that are here present； （for I am obliged even without
the will of God to gratify you；） it is true no entire destruction
can seize upon the nation of the Hebrews； neither by war； nor by
plague； nor by scarcity of the fruits of the earth； nor can any
other unexpected accident be their entire ruin； for the
providence of God is concerned to preserve them from such a
misfortune； nor will it permit any such calamity to come upon
them whereby they may all perish； but some small misfortunes； and
those for a short time； whereby they may appear to be brought
low； may still befall them； but after that they will flourish
again； to the terror of those that brought those mischiefs upon
them。 So that if you have a mind to gain a victory over them for
a short space of time； you will obtain it by following my
directions： … Do you therefore set out the handsomest of such of
your daughters as are most eminent for beauty； （10） and proper to
force and conquer the modesty of those that behold them； and
these decked and trimmed to the highest degree able。 Then do you
send them to be near camp； and give them in charge； that the
young men of the Hebrews desire their allow it them； and when
they see they are enamored of them； let them take leaves； and if
they entreat them to stay； let give their consent till they have
persuaded leave off their obedience to their own laws； the
worship of that God who established them to worship the gods of
the Midianites and for by this means God will be angry at them
（11）。 Accordingly； when Balaam had suggested counsel to them； he
went his way。
7。 So when the Midianites had sent their daughters；as Balaam had
exhorted them； the Hebrew men were allured by their beauty； and
came with them； and besought them not to grudge them the
enjoyment of their beauty； nor to deny them their conversation。
These daughters of Midianites received their words gladly； and
consented to it； and staid with them； but when they brought them
to be enamored of them； and their inclinations to them were grown
to ripeness； they began to think of departing from them： then it
was that these men became greatly disconsolate at the women's
departure； and they were urgent with them not to leave them； but
begged they would continue there； and become their wives； and
they promised them they should be owned as mistresses all they
had。 This they said with an oath； and called God for the
arbitrator of what they promised； and this with tears in their
eyes； and all such marks of concern； as might shew how miserable
they thought themselves without them； and so might move their
compassion for them。 So the women； as soon as they perceived they
had made their slaves； and had caught them with their
conservation began to speak thus to them： …
8。 〃O you illustrious young men！ we have of our own at home； and
great plenty of good things there； together with the natural；
affectionate parents and friends； nor is it out of our want of
any such things that we came to discourse with you； nor did we
admit of your invitation with design to prostitute the beauty of
our bodies for gain； but taking you for brave and worthy men； we
agreed to your request； that we might treat you with such honors
as hospitality required： and now seeing you say that you have a
great affection for us； and are troubled when you think we are
departing； we are not averse to your entreaties； and if we may
receive such assurance of your good…will as we think can be alone
sufficient； we will be glad to lead our lives with you as your
wives； but we are afraid that you will in time be weary of our
company； and will then abuse us； and send us back to our parents；
after an ignominious manner。〃 And they desired that they would
excuse them in their guarding against that danger。 But the young
men professed they would give them any assurance they should
desire； nor did they at all contradict what they requested； so
great was the passion they had for them。 〃If then；〃 said they；
〃this be your resolution； since you make use of such customs and
conduct of life as are entirely different from all other men；
（12） insomuch that your kinds of food are peculiar to yourselves；
and your kinds of drink not common to others； it will be
absolutely necessary； if you would have us for your wives； that
you do withal worship our gods。 Nor can there be any other
demonstration of the kindness which you say you already have； and
promise to have hereafter to us； than this； that you worship the
same gods that we do。 For has any one reason to complain； that
now you are come into this country； you should worship the proper
gods of the same country？ especially while our gods are common to
all men； and yours such as belong to nobody else but yourselves。〃
So they said they must either come into such methods of divine
worship as all others came into； or else they must look out for
another world； wherein they may live by themselves； according to
their own laws。
9。 Now the young men were induced by the fondness they had for
these women to think they spake very well； so they gave
themselves up to what they persuaded them； and transgressed their
own laws； and supposing there were many gods； and resolving that
they would sacrifice to them according to the laws of that
country which ordained them； they both were delighted with their
strange food； and went on to do every thing that the women would
have them do； though in contradiction to their own laws； so far
indeed that this transgression was already gone through the whole
army of the young men； and they fell into a sedition that was
much worse than the former； and into danger of the entire
abolition of their own institutions； for when once the youth had
tasted of these strange customs； they went with insatiable
inclinations into them； and even where some of the principal men
were illustrious on account of the virtues of their fathers； they
also were corrupted together with the rest。
10。 Even Zimri； the head of the tribe of Simeon accompanied with
Cozbi； a Midianitish women； who was the daughter of Sur； a man of
authority in that country； and being desired by his wife to
disregard the laws of Moses； and to follow those she was used to；
he complied with her； and this both by sacrificing after a manner
different from his own； and by taking a stranger to wife。 When
things were thus； Moses was afraid that matters should grow
worse； and called the people to a congregation； but then accused
nobody by name； as unwilling to drive those into despair who； by
lying concealed； might come to repentance； but he said that they
did not do what was either worthy of themselves； or of their
fathers； by preferring pleasure to God； and to the living
according to his will； that it was fit they should change their
courses while their affairs were still in a good state； and think
that to be true fortitude which offers not violence to their
laws； but that which resists their lusts。 And besides that； he
said it was not a reasonable thing； when they had lived soberly
in the wilderness； to act madly now when they were in prosperity；
and that they ought not to lose； now they have abundance； what
they had gained when they had little： … and so did he endeavor；
by saying this； to correct the young inert； and to bring them to
repentance for what they had done。
11。 But Zimri arose up after him； and said； 〃Yes； indeed； Moses；
thou art at liberty to make use of such laws as thou art so fond
of； and hast； by accustoming thyself to them； made them firm；
otherwise； if things had not been thus； thou hadst often been
punished before now； and hadst known that the Hebrews are not
easily put upon； but thou shalt not have me one of thy followers
in thy tyrannical commands； for thou dost nothing else hitherto；
but； under pretense of laws； and of God； wickedly impose on us
slavery； and gain dominion to thyself； while thou deprivest us of
the sweetness of life； which consists in acting according to our
own wills； and is the right of free…men； and of those that have
no lord over them。 Nay； indeed； this man is harder upon the
Hebrews then were the Egyptians themselves； as pretending to
punish； according to his laws； every one's acting what is most
agreeable to himself； but thou thyself better deservest to suffer
punishment； who presumest to abolish what every one acknowledges
to be what is good for him； and aimest to make thy single opinion
to have more force than that of all the rest； and what I now do；
and think to be right； I shall not hereafter deny to be according
to my own sentiments。 I have married； as thou sayest rightly； a
strange woman； and thou hearest what I do from myself as from one
that is free； for truly I did not intend to conceal myself。 I
also own that I sacrificed to those gods to whom you do not think
it fit to sacrifice； and I think it right to come at truth by
inquiring of many people； and not like one that lives under
tyranny； to suffer t